Daily Archives: July 29, 2026

CHALLENGES FACED BY YOUNG PEOPLE: Cultivating a Faith that Pleases God by Willie A. Alvarenga

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Another important challenge facing young Christians today is cultivating a faith that truly pleases God. We live in a society where unbelief, materialism, humanism, and moral relativism seek to weaken our trust in the Lord and in His Word. Many young people are persuaded to trust more in their feelings, in the opinions of the culture, or in human wisdom than in divine revelation (Prov. 3:5–7; Col. 2:8). For this reason, developing a firm, biblical faith represents one of the most important challenges of the Christian life.

The faith that pleases God is that through which young people place all their trust in Him—in His power, His love, and His promises. It is a faith that does not depend on circumstances, but on God’s unchanging character (Mal. 3:6; Heb. 13:8). Furthermore, it is an obedient, active, and persevering faith. It consists not merely in intellectually accepting God’s existence, but in living daily in accordance with His will. James emphasizes this truth by stating that “faith without works is dead” (James 2:17, 24, 26). Therefore, genuine faith will always be manifested through a life of obedience and faithfulness to the Lord.

Cultivating this kind of faith is no easy task. It requires spiritual discipline, constant effort, and a daily commitment to God. Young people will face trials, temptations, ridicule, and social pressures that will seek to weaken their trust in the Lord (1 Pet. 5:8–9). However, God promises to strengthen those who remain steadfast in Him (Isa. 41:10; Phil. 4:13).

The question is: How can young people cultivate a faith that pleases God and enables them to persevere until they attain the hope of eternal life?

First, young people must recognize the need for and importance of having a solid faith. Without true faith, it is impossible to please God (Heb. 11:6). Faith is the foundation of the Christian life and the means by which we walk with God (2 Cor. 5:7). When young people understand this reality, they will be more willing to invest time and effort in strengthening their relationship with the Lord.

Second, they must diligently study the Holy Scriptures. Faith does not arise from emotions or personal experiences, but from hearing and obeying the Word of God. The apostle Paul wrote: “So faith comes from hearing, and hearing through the word of God” (Rom. 10:17). Daily reading, meditation, and practical application of the Scriptures allow faith to grow and mature (Ps. 1:1–3; 2 Tim. 3:16–17).

Third, young people should cultivate a consistent life of prayer. Prayer strengthens fellowship with God and helps young people depend completely on Him. James teaches that God grants wisdom to those who ask for it in faith (James 1:5–6). Likewise, Paul exhorts Christians to persevere in prayer (1 Thess. 5:17; Phil. 4:6–7). A life of prayer strengthens trust in God and prepares young people to face life’s difficulties.

Fourth, they must always seek to do God’s will and pursue what pleases Him. Jesus taught, “But seek first the kingdom of God and His righteousness” (Matt. 6:33). When God takes first place in a young person’s life, all other priorities fall into their proper place. Constant obedience strengthens faith, while persistent sin weakens it (John 14:15; 1 John 2:3–6).

Fifth, young people must remember that faith is essential for overcoming the world. The apostle John wrote: “And this is the victory that has overcome the world—our faith” (1 John 5:4). Temptations, human philosophies, and social pressures can only be overcome by those who remain steadfast in Christ and in His Word (Eph. 6:10–18).

Sixth, young people should surround themselves with people who strengthen their faith. The Bible teaches that “whoever walks with the wise becomes wise” (Prov. 13:20), while “bad company corrupts good character” (1 Cor. 15:33). Fellowship with faithful brothers and sisters, regular attendance at church services, and active participation in the Lord’s work greatly contribute to spiritual growth (Heb. 10:24–25).

Seventh, young people must learn to trust in God even during trials. Difficulties do not destroy faith; on the contrary, when faced with the right attitude, they strengthen it. James teaches that the testing of faith produces patience (James 1:2–4), while Peter affirms that a tested faith is far more precious than gold (1 Peter 1:6–9). God uses trials to shape a mature Christian character.

Finally, young people must remember that faith needs to grow continually. The disciples asked the Lord, “Increase our faith” (Luke 17:5), and the apostle Peter exhorted Christians to grow in grace and in the knowledge of our Lord Jesus Christ (2 Peter 3:18). Faith must never remain stagnant; it must develop daily through study, prayer, obedience, and a life of service to God.

Every young Christian should long to cultivate this kind of faith that pleases the Lord. If they do not recognize its importance and necessity, they will hardly experience the spiritual growth that God desires for their lives. They must never forget the inspired words of the writer of Hebrews: “But without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Heb. 11:6).

May every young person make a personal commitment to strengthen their faith daily, remembering that a living, obedient, and persevering faith not only pleases God but also leads to spiritual victory and, ultimately, to eternal life (Rev. 2:10).

CHALLENGES YOUNG PEOPLE FACE: Reading the Bible Regularly by Willie A. Alvarenga

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Another important challenge facing young Christians today is developing the habit of reading the Bible regularly. This challenge is significant because many prefer to devote their time to fiction books, social media, video games, or various forms of entertainment rather than reading the Word of God, which has the power to transform their lives, strengthen their faith, and guide them on the path to salvation (Rom. 1:16; Ps. 19:7–11). In a society saturated with information, the young Christian needs to hear God’s voice daily through the Holy Scriptures.

The inspired writers continually exhorted God’s people to be diligent readers of His Word. The apostle Paul encouraged the evangelist Timothy, saying, “Give attention to reading” (1 Tim. 4:13, NKJV). He also reminded him that from childhood he had known “the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus” (2 Tim. 3:15, NKJV). Jesus Himself regularly read the Scriptures in the synagogue (Luke 4:16), leaving us an example worthy of imitation. On numerous occasions He asked His listeners, “Have you not read?” (Matt. 12:3, 5; 19:4; 21:42), emphasizing the importance of knowing God’s Word. Likewise, He urged the Jews, “You search the Scriptures” (John 5:39, NKJV), because they testify of Him.

From the Old Testament onward, God emphasized the importance of consistently reading His Word. He commanded Joshua to meditate on the Book of the Law “day and night” so that he would prosper spiritually and act wisely (Josh. 1:8). The kings of Israel were instructed to write for themselves a copy of the Law and read it every day of their lives so that they might learn to fear God and obey His commandments (Deut. 17:18–20). The psalmist declared blessed the man who delights in the law of the Lord and meditates on it day and night (Ps. 1:1–3). He also proclaimed, “Oh, how I love Your law! It is my meditation all the day” (Ps. 119:97, NKJV).

All of these passages encourage the young Christian to devote time each day to reading the Bible. The Word of God will help him remain pure before the Lord (Ps. 119:9, 11), strengthen his faith (Rom. 10:17), overcome temptation by following the example of Jesus (Matt. 4:1–11), discern between good and evil (Heb. 5:14), grow in the grace and knowledge of Christ (2 Pet. 3:18), renew his mind (Rom. 12:2), become wise for salvation (2 Tim. 3:15), and be thoroughly equipped for every good work (2 Tim. 3:16–17). Furthermore, the Word of God is “living and powerful” (Heb. 4:12, NKJV), lights our path (Ps. 119:105), brings joy to the heart (Jer. 15:16), and has the power to save the soul (James 1:21).

The more time you devote to reading the Bible, the greater your love for it will become and the deeper your desire to obey God will grow. However, it is not enough simply to read it; it is also essential to meditate on it, believe it, and put it into practice every day (James 1:22–25). Jesus declared, “Blessed are those who hear the word of God and keep it!” (Luke 11:28, NKJV). Likewise, the psalmist affirmed that those who keep the Lord’s testimonies and seek Him with their whole heart are blessed (Ps. 119:2). May the Lord continually strengthen within you a deep love, respect, and reverence for the Holy Scriptures, so that they may be the guide for your life and faithfully lead you to eternal life (John 17:17; 1 Tim. 4:16).

PRACTICES THAT HARM THE LORD’S CHURCH: Preachers Who Do Not Preach the Word of God by Willie A. Alvarenga

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Another harmful practice that can be added to the list, and one that has seriously affected the Lord’s church, is that ofpreachers who do not faithfully proclaim the Word of God. This problem has hindered the Lord’s work for many years. In many places, the church suffers because of preachers who fail to present God’s divine message. They are experts in telling stories, sharing anecdotes, discussing politics, sports, and jokes, but not in expounding the Holy Scriptures. Some have forgotten that the power to transform and edify people’s lives is found only in the preaching of God’s message, not in entertainment or human wisdom.

Time and again, we find clear exhortations in Scripture to preach the Word of God. For example, the apostle Paul commanded the evangelist Timothy to hold fast the pattern of sound doctrine (2 Tim. 1:13) and to “preach the word” (2 Tim. 4:2). Likewise, he exhorted Titus to teach the things that are consistent with sound doctrine (Tit. 2:1). The apostle Peter, who left us an outstanding example of Scripture-filled preaching on the Day of Pentecost, wrote, “If anyone speaks, let him speak as the oracles of God” (1 Pet. 4:11). Only in this way will God be glorified, as Peter affirms in the latter part of this same verse.

The Son of God, Jesus Christ, also emphasized that one of the primary reasons He traveled from place to place was to preach the Word of God (Mark 1:38). In the Old Testament, we clearly observe how the prophets understood the necessity and importance of proclaiming only God’s message (1 Kings 22:14). God commanded them to preach exclusively the Words He gave them (Jonah 3:2; Jer. 26:1-2). The expression, “Thus says the Lord,” appears repeatedly throughout the writings of the prophets and reminds us of our responsibility to proclaim only what God has revealed in His Word. These and many other passages should be memorized by those preachers who are failing to edify the church through the faithful proclamation of the Scriptures. One preacher once said, “Jokes, long illustrations, and stories should occupy an important place in preaching because people enjoy them and they make them laugh.” Such a statement clearly contradicts what God’s Word teaches concerning the kind of preaching He requires from His servants (cf. 2 Tim. 4:1-2; 1 Pet. 4:11).

How is the Lord’s church harmed when the Word of God is not preached? Consider the following consequences:

  1. The Lord’s church is not edified when the Word of God is not preached (Acts 20:32).
  2. Preachers disobey God’s command to faithfully proclaim His Word (2 Tim. 4:2; Jonah 3:2; 1 Pet. 4:11; Tit. 2:1).
  3. The church is deprived of the knowledge of God’s Word (Hos. 4:6).
  4. The church remains in Biblical ignorance, making it vulnerable to spiritual captivity and false doctrine (Isa. 5:13; Eph. 4:14).
  5. The members are not equipped for the work of ministry (Eph. 4:11-16).
  6. The church may lose its respect for the authority of the Holy Scriptures (Col. 3:17).
  7. The church ceases to grow in the knowledge of God’s Word (2 Pet. 3:18; Col. 3:16; 1 Pet. 2:2).

The Lord’s church has both the right and the responsibility to expect that the Word of God be faithfully preached from the pulpit. The elders, who watch over the spiritual welfare of the flock (Heb. 13:17), must ensure that the preacher proclaims the Word of God rather than his own personal opinions. Now more than ever, it is imperative that we return to the thoroughly Biblical preaching found in the pages of the Holy Scriptures.

PRACTICES THAT HARM THE LORD’S CHURCH: Members Who Give Up Too Quickly by Willie A. Alvarenga

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Another harmful practice that we can add to the list, and one that has seriously affected the Lord’s church, is that of members who give up too quickly. This problem has hindered the work of the Lord for many years. Since the establishment of the church in the first century, there have always been individuals who, for various reasons, abandon the cause of Christ. Some stop assembling with the saints and gradually grow spiritually cold (Heb. 10:24-25). Others return to the world, forsake the Lord, and never return to the flock (2 Pet. 2:20-22). There are also those who remain physically present within the congregation while their hearts have already drifted away from God (Rev. 2:4; Isa. 29:13).

There may be many reasons why some members give up so quickly. Some succumb to the trials of life (Jas. 1:2-4, 12), while others allow the cares, riches, and pleasures of this world to choke the Word of God in their hearts (Luke 8:14). Some stumble because of personal conflicts, others because of discouragement, persecution, or a lack of spiritual growth. However, from a Biblical perspective, none of these reasons justifies abandoning the Lord. The cause of Christ is infinitely more important than any temporary difficulty we may encounter. Jesus Himself asked, “For what will it profit a man if he gains the whole world, and loses his own soul?” (Mark 8:36).

The church of the first century experienced countless hardships. Many Christians were persecuted, imprisoned, deprived of their possessions, and, in some cases, gave their very lives for the sake of the gospel (Heb. 10:32-34; 11:35-38). Nevertheless, many of them remained faithful in the Lord’s way. Their love for God was so profound that they were willing to suffer for Christ. They recognized that it was a privilege to suffer for His name (Acts 5:41-42; Phil. 1:29). The apostle Paul and Silas, even while unjustly imprisoned, prayed and sang hymns to God (Acts 16:25). Paul even declared that he rejoiced in his sufferings for Christ (Col. 1:24) and confidently proclaimed, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7-8).

When we compare the sufferings of the first-century church with the trials many Christians face today, it becomes evident that those brethren endured far greater hardships. Yet today, some abandon the cause of Christ over relatively minor matters: personal disagreements, criticism, a lack of recognition, financial difficulties, or simply the distractions of the world. Such reasons should never be sufficient to forsake the hope of eternal life.

It is imperative that every Christian cultivate an unwavering faithfulness to God so that nothing in this world will lead him away from the Lord’s path. Our heavenly Father deserves our complete faithfulness and commitment (Rev. 2:10). Our love for Him should motivate us to remain steadfast even in the midst of trials. The Hebrew writer exhorted, “Therefore do not cast away your confidence, which has great reward. For you have need of endurance” (Heb. 10:35-36). Likewise, Paul wrote, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord” (1 Cor. 15:58).

The Lord’s work is seriously affected when Christians give up too quickly. The consequences are numerous and have a significant impact on the local congregation. Among them are the following:

  1. The membership of the congregation decreases.
  2. There are fewer workers available to fulfill the responsibilities of worship and service.
  3. The example of faithfulness that other members need to see is lost (1 Tim. 4:12).
  4. There are fewer brethren to encourage one another to love and good works (Heb. 10:24).
  5. The evangelistic effectiveness of the congregation is diminished (Matt. 28:19-20).
  6. Some members become discouraged when they see others abandon the faith.
  7. Families suffer greatly when a father or mother ceases to be a spiritual example in the home (Eph. 6:4; Deut. 6:6-9).
  8. The name of God is dishonored before unbelievers (Rom. 2:24).
  9. The church loses spiritual influence within the community.
  10. The Christian who falls away places the salvation of his soul in jeopardy (Heb. 3:12-14; Rev. 3:11).

These are only some of the tragic consequences of departing from the Lord’s way. It is especially heartbreaking when those who fall away are parents, for they cease to be examples of faithfulness and perseverance for their children and their spouses. Future generations are often deeply affected by the lack of spiritual commitment of those who were entrusted with leading them in the way of the Lord.

We must never forget that the New Testament is filled with exhortations to persevere. Jesus said, “But he who endures to the end shall be saved” (Matt. 24:13). He also declared, “Be faithful until death, and I will give you the crown of life” (Rev. 2:10). The writer of Hebrews encourages us to run with endurance the race that is set before us, fixing our eyes on Jesus, the author and finisher of our faith (Heb. 12:1-3). Our strength does not come from ourselves but from the Lord, who promises to help those who remain close to Him (Phil. 4:13; Isa. 41:10).

The worst thing a discouraged Christian can do is to distance himself from the very source of encouragement, strength, and hope. When we need help the most is precisely when we should draw nearer to God, to His Word, and to the fellowship of the saints. The Lord never forsakes those who remain faithful (Heb. 13:5-6).

Therefore, we encourage all brothers and sisters who, for whatever reason, have wandered away from the Lord’s path to return to Christ’s flock. The Good Shepherd continues to call His sheep (John 10:11-16), and our heavenly Father continues to wait with mercy for the son who decides to return (Luke 15:11-24). There is still time to repent and restore fellowship with God (Acts 8:22; 1 John 1:9).

Let us never forget that the eternal reward belongs only to those who remain faithful until the end. May each of us resolve never to give up, always remembering the words of the apostle Paul: “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart” (Gal. 6:9).

PRACTICES THAT HARM THE LORD’S CHURCH: Preachers Who Do Not Practice What They Preach by Willie A. Alvarenga

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Another harmful practice that can be added to the list, and one that has seriously affected the Lord’s church, is that of preachers who do not practice what they preach. Throughout the centuries, this inconsistency between teaching and conduct has caused stumbling, discouragement, and a loss of credibility both within and outside the church. God has always expected those who proclaim His Word to be examples worthy of imitation.

The Bible clearly exhorts preachers and teachers to live in harmony with the message they proclaim. The apostle Paul urged Timothy to be “an example to the believers in word, in conduct, in love, in spirit, in faith, in purity” (1 Tim. 4:12, NKJV). He later added, “Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you” (1 Tim. 4:16, NKJV). Notice that Paul first mentions the preacher’s life (“take heed to yourself”) and then his teaching (“and to the doctrine”), indicating that the two are inseparable.

Likewise, Titus was exhorted to present himself “in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, sound speech that cannot be condemned” (Titus 2:6–8, NKJV). A preacher must not only communicate sound doctrine correctly but also adorn it with a holy life (Titus 2:10). His actions should confirm the truthfulness of the message he proclaims.

Someone once said, “I would rather see a sermon than hear one.” Although this statement is not inspired, it conveys a profound truth: people carefully observe the preacher’s life before accepting his message. Personal example is one of the most powerful sermons a servant of God can preach.

Our supreme example is Jesus Christ. Luke wrote concerning “all that Jesus began both to do and teach” (Acts 1:1, NKJV). The order of those words is not accidental. Jesus first did and then taught. There was never any contradiction between His words and His conduct. He could challenge His opponents by asking, “Which of you convicts Me of sin?” (John 8:46, NKJV). His life perfectly supported His teaching.

In the Old Testament we find another outstanding example in Ezra. Scripture declares that “Ezra had prepared his heart to seek the Law of the Lord, and to do it, and to teach statutes and ordinances in Israel” (Ezra 7:10, NKJV). Here again, the order is significant: first he studied God’s Word, then he practiced it, and finally he taught it to the people. This continues to be the divine model for every preacher of the gospel.

Sadly, some preachers focus on exhorting others while failing to practice what they preach themselves. Such an attitude should never characterize a servant of God. Jesus strongly condemned the scribes and Pharisees because “they say, and do not do” (Matt. 23:3, NKJV). Religious hypocrisy has always been offensive to God because it discredits the truth and drives people away from the gospel.

The church can clearly recognize when a preacher contradicts himself by failing to live according to God’s will. Although the truth remains true regardless of the character of the messenger, a preacher’s lack of integrity produces unfortunate consequences for the Lord’s work. How can the church be affected?

(1) The church may become discouraged. Although Christians are to fix their eyes on Christ (Heb. 12:1–2), the poor example of a preacher can discourage believers, especially those who are weak in the faith. Instead of strengthening the members, he may become a stumbling block (Rom. 14:13).

(2) Non-Christians may reject the gospel. Many people evaluate Christianity by observing the conduct of those who preach it. When they encounter hypocrisy, they wrongly conclude that the gospel lacks transforming power. As a result, the name of God is blasphemed among unbelievers (Rom. 2:21–24).

(3) The preacher’s credibility is seriously damaged. When there is an obvious contradiction between the preacher’s message and his life, his exhortations lose moral authority. The congregation’s trust diminishes, and his spiritual influence is weakened (Titus 2:7–8).

(4) There is the danger of unfair generalization. Some people conclude that all preachers are the same, thereby discrediting faithful men who sincerely and honorably serve the Lord.

(5) A bad example may become an excuse for sin. Some justify their own disobedience by saying, “If the preacher does it, why shouldn’t I?” Although each person will give an account of himself before God (Rom. 14:12), bad examples can negatively influence others (Matt. 18:6–7).

(6) The reputation of the church is harmed. A preacher’s conduct is often associated with the entire congregation. Therefore, an inconsistent life can damage the church’s good reputation in the community and diminish its influence for good (2 Cor. 6:3).

(7) Evangelistic efforts are weakened. It is much more difficult to convince others of the truth when the one proclaiming it does not live according to it. Effective evangelism requires both faithful proclamation and an honorable testimony (Matt. 5:16; Phil. 2:15).

(8) Weaker Christians may fall away from the Lord. Some immature believers place too much confidence in men. When a preacher experiences moral failure, their faith may be shaken, and in some cases they may abandon the congregation. This highlights the tremendous responsibility borne by those who teach God’s Word (James 3:1).

(9) The name of Christ is dishonored. A preacher publicly represents the cause of Christ. When he lives in contradiction to the gospel, the Lord’s name is disgraced, and the glory that belongs to God is diminished (Col. 3:17; Titus 2:10).

Every preacher should strive to be an example of integrity, faithfulness, humility, purity, consistency, and perseverance before all who observe his life. He should be able to say, as the apostle Paul did, “Imitate me, just as I also imitate Christ” (1 Cor. 11:1, NKJV). The goal is not to attain absolute perfection but to live a life characterized by repentance, obedience, and a sincere determination to please God in all things.

The preacher’s light must shine before men so that, seeing his good works, they may glorify the Father who is in heaven (Matt. 5:16). The church needs men who not only know how to preach sermons but who also live them every day. When the message proclaimed and the preacher’s life are in perfect harmony, the church is strengthened, believers are edified, unbelievers are impacted, and God receives all the glory.