CHALLENGES FACING YOUNG PEOPLE: Obeying the Gospel of Christ by Willie A. Alvarenga

Another important challenge young people face today is obeying the Gospel of Christ. There are young people within the Lord’s church who have still not given their lives to Christ. Their parents are already Christians, and possibly some of their siblings and friends are Christians as well, but they have not yet made the personal decision to obey the Gospel.

This is a very serious challenge because we are dealing with a matter of eternal life. We are talking about our relationship with God, the forgiveness of our sins, and where we will spend eternity.

Salvation Must Be a Personal Decision

Young person, you must understand that the fact that your parents are Christians does not automatically mean that you are a Christian. Nor does growing up attending the services of the church mean that you have already obeyed the Gospel. Every person must make his or her own decision before God.

Ezekiel 18:20 teaches this principle:

“The soul who sins shall die…”

God holds each person responsible for his or her own decisions.

Joshua also presented this personal responsibility when he said:

“Choose for yourselves this day whom you will serve…” (Josh. 24:15).

Your father cannot obey the Gospel for you.

Your mother cannot obey the Gospel for you.

Your siblings cannot obey the Gospel for you.

Your friends cannot obey the Gospel for you.

You must make that decision.

We Must Not Take Salvation Lightly

It is sad to observe that some young people consider obeying the Gospel something that can wait. Some think:

“I am still young.”

“I will obey later.”

“First I want to enjoy my youth.”

“I still have many years ahead of me.”

But no one is guaranteed tomorrow.

James 4:14 reminds us:

“…whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.”

Proverbs 27:1 says:

“Do not boast about tomorrow, for you do not know what a day may bring forth.”

Young person, your physical life is not guaranteed. You do not know how long God will allow you to live. For this reason, we must not play with our souls or postpone such an important decision.

The question should not be:

“When do I want to obey?”

The question should be:

“What must I do to be right with God?”

The Gospel Is God’s Power to Save

Paul wrote:

“For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes…” (Rom. 1:16).

The Gospel is not simply religious information. It is the message God has chosen to bring us to salvation through Christ.

Therefore, Jesus commanded:

“Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved…” (Mark 16:15–16).

The Gospel must be heard, believed, and obeyed.

Paul taught that God will bring:

“…taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ” (2 Thess. 1:8).

This demonstrates the seriousness of the matter. Failing to obey the Gospel is not an insignificant decision.

What Does It Mean to Obey the Gospel?

The Gospel is the good news concerning the death, burial, and resurrection of Jesus Christ (1 Cor. 15:1–4). A person must respond to this message with faith and obedience.

Jesus said:

“…if you do not believe that I am He, you will die in your sins” (John 8:24).

A person must hear the Word of God, because:

“So then faith comes by hearing, and hearing by the word of God” (Rom. 10:17).

He must believe in Christ (John 8:24), repent of his sins (Acts 2:38), confess his faith in Christ (Rom. 10:9–10), be baptized for the forgiveness of his sins (Acts 2:38; Acts 22:16; Mark 16:16), and live faithfully in Christ (1 Cor. 15:58; Rev. 2:10).

Biblical baptism is not an outward act or a family tradition. It is part of the obedient response to the Gospel.

Peter said:

“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins…” (Acts 2:38).

Ananias told Saul:

“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16).

Obeying the Gospel Produces Great Blessings

When a person obeys the Gospel of Christ, he enters into a special relationship with God and enjoys great spiritual blessings.

1. Forgiveness of sins — Ephesians 1:7

“In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.”

2. Reconciliation with God — Ephesians 2:13–16

Through Christ, we can be reconciled to God and have peace with Him.

3. A new life in Christ — Romans 6:4; 2 Corinthians 5:17

Baptism represents our death to sin and our resurrection to a new life.

4. Sanctification — Romans 6:22

We can now live a life set apart for God, producing fruit that leads to sanctification.

5. Justification — Romans 5:1–2

“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.”

6. The hope of eternal life — 1 John 5:11

“And this is the testimony: that God has given us eternal life, and this life is in His Son.”

7. The opportunity to demonstrate our love for Christ — John 14:15

Jesus said:

“If you love Me, keep My commandments.”

True obedience comes from a heart that loves Christ.

Young Person, Do Not Postpone Your Decision

Perhaps you are still thinking:

“Someday I will do it.”

But who guarantees that you will have that “someday”?

Perhaps your parents have spoken to you many times about salvation. Perhaps you have heard numerous sermons about God’s plan to save man.

Now the decision is in your hands.

God has given you the opportunity to hear His Word. He has given you the ability to understand it. He has given you the freedom to make a decision.

What will you do with that opportunity?

Hebrews 2:3 asks:

“How shall we escape if we neglect so great a salvation?”

Salvation is not something we should treat with indifference.

Young person, obeying the Gospel of Christ is one of the most important decisions you will ever make. Do not do it simply because your parents are Christians. Do not do it only because your friends have done so. Do it because you love God, recognize your need for salvation, and desire to obey Christ.

Do not allow peer pressure, the desire to enjoy the world, fear, or indifference to keep you from obeying the Lord.

Remember the words of Jesus:

“But seek first the kingdom of God and His righteousness…” (Matt. 6:33).

And remember also:

“Behold, now is the accepted time; behold, now is the day of salvation” (2 Cor. 6:2).

Young person, do not postpone what you need to do today.

Hear the Gospel.

Believe in Christ.

Repent of your sins.

Confess your faith in Christ.

Obey the Lord in baptism.

Begin a new life of faithfulness to God.

Your youth is a beautiful gift from God. Use it to serve Him and honor Him.

“Remember now your Creator in the days of your youth…” (Eccl. 12:1).

The best decision a young person can make is to give his or her life to Christ and remain faithful to Him until the end.

PRACTICES THAT HARM THE LORD’S CHURCH: Preachers Who Do Not Use Their Time Wisely in the Work of the Lord by Willie A. Alvarenga

Another harmful practice that we can add to the list, and one that has seriously affected the Lord’s church, is that of preachers who do not use their time wisely in the work of the Lord.

Several years ago, I heard a preacher say the following: “It is a matter of conscience for a preacher not to get up early to work in the Lord’s work.” I have tried to find the original source of this statement, but up to this point I have not been able to identify with certainty who originally said it. For this reason, I do not wish to attribute it to any preacher without sufficient evidence. Nevertheless, the principle that this statement attempts to communicate deserves our serious consideration.

I am not saying that the Bible establishes a specific time at which every preacher must get up each morning. Nor am I saying that resting is sinful. Rest is necessary, and there are legitimate times to rest. Our Lord Jesus Christ Himself took time to rest (Mark 6:31). Therefore, the problem is not simply getting up late; the problem is negligence, laziness, lack of discipline, and the wasting of the time that God has given us to serve Him.

A preacher who receives financial support from the church to devote his time to the ministry must remember that this privilege comes with a great responsibility. If the congregation trusts him to devote his time to the study of the Word, the preaching of the Gospel, teaching, evangelism, visitation, counseling, and the edification of the saints, then he must strive to fulfill these responsibilities with diligence, integrity, and excellence.

The Danger of a Lack of Supervision

In some congregations, preachers work without close supervision from the elders. This does not mean that elders should become supervisors of every minute of the preacher’s day. Rather, it means that there should be a healthy relationship of trust, accountability, and communication between the elders and the preacher.

When there is no good supervision, sadly, some may take advantage of that freedom to reduce their level of work. There are preachers who get up very late, not because they have been working diligently until late at night, but simply because they have not developed proper discipline in managing their time.

Others allow a large portion of their day to be consumed by activities that have nothing to do with the responsibilities they accepted when they began working with a congregation as full-time preachers.

Some spend too much time on social media. Others devote excessive hours to entertainment, sports, video games, or other personal activities. Some spend more time at the gym than studying the Word of God. Others spend a large portion of the day taking care of personal matters that could be handled at another time. And, sadly, there are those who come to the pulpit constantly using sermons prepared by other people because they themselves have not devoted the necessary time to study and preparation.

This is especially concerning because a preacher was not called simply to occupy a pulpit, but to be a diligent student of the Word and a devoted servant of Christ.

Paul told Timothy:

“Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth” (2 Tim. 2:15).

The word “worker” reminds us that ministry requires work. And the command to “be diligent” demands effort, discipline, and dedication.

When Time Is Not Managed Properly

When a preacher does not use his time wisely, eventually there will not be enough time to fulfill important ministry responsibilities.

There will not be enough time to:

  • deeply study the Word of God;
  • prepare good sermons;
  • prepare Biblical classes;
  • evangelize;
  • visit members;
  • study the Bible with non-Christians;
  • encourage the weak;
  • counsel families;
  • train other brethren to serve;
  • plan spiritual activities;
  • develop special classes for the spiritual growth of the congregation;
  • write Biblical material;
  • prepare studies for young people;
  • visit the sick;
  • work with new converts;
  • strengthen weak members;
  • and fulfill the many other responsibilities that are part of the work of an evangelist.

The problem is that lost time cannot be recovered.

Therefore, Paul exhorted the Christians in Ephesus:

“See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil” (Eph. 5:15–16).

Although this text was not addressed exclusively to preachers, it certainly contains a principle that every servant of God should take seriously. The Christian must learn to use wisely the time that God has given him.

Paul: An Excellent Example of Diligence

The New Testament gives us example after example of men who took their service to the Lord very seriously. One of the greatest examples is the apostle Paul.

In 1 Corinthians 15:10, Paul wrote:

“But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.”

Paul did not use the grace of God as an excuse to work less. The grace of God produced in him a greater desire to work for the Lord.

In 1 Corinthians 15:58, he exhorted:

“Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.”

Notice some important words:

“Steadfast.”
“Immovable.”
“Abounding.”
“Always.”
“Labor.”

These words hardly describe a person who is lazy or negligent in the service of the Lord.

Paul also told the elders of Ephesus:

“Therefore watch, and remember that for three years I did not cease to warn everyone night and day with tears” (Acts 20:31).

What an example of diligence!

Paul did not merely preach from a pulpit. He taught publicly and from house to house (Acts 20:20). He preached, taught, visited, exhorted, evangelized, and strengthened the brethren.

In Acts 20:24, we find one of the most powerful statements concerning his priorities:

“But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.”

Paul had a goal: to faithfully finish the ministry that Christ had entrusted to him.

At the end of his life, he was able to say:

“I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7).

Paul did not merely begin well; he finished well.

Paul Took Advantage of Opportunities

Colossians 4:5 contains another important principle:

“Walk in wisdom toward those who are outside, redeeming the time.”

Paul understood that opportunities to teach and evangelize were precious. Therefore, he exhorted Christians to take advantage of them.

In 2 Timothy 4:2, he gave Timothy a solemn responsibility:

“Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching.”

The faithful preacher does not work only when he feels like working. His commitment is to Christ, not simply to his mood or feelings.

Of course, this does not mean that a preacher can never rest, spend time with his family, exercise, or take care of personal matters. All of these things can have a proper place. The point is that none of these activities should become an excuse for neglecting the spiritual responsibilities that God has placed before us.

Jesus: Our Supreme Example of Diligence

Above Paul, we find our Lord Jesus Christ, who is our Supreme example of diligent service.

Jesus said:

“I must work the works of Him who sent Me while it is day; the night is coming when no one can work” (John 9:4).

What a powerful perspective concerning time!

Jesus understood that there was a work He needed to accomplish and that opportunities would not last forever.

On another occasion, His disciples encouraged Him to eat, but Jesus responded:

“My food is to do the will of Him who sent Me, and to finish His work” (John 4:34).

Jesus had a deep conviction concerning the mission He had received from the Father.

Mark 3:20 shows us just how demanding His ministry could become:

“Then the multitude came together again, so that they could not so much as eat bread.”

Nevertheless, Jesus also understood the need for rest and to withdraw at times to rest (Mark 6:31). This teaches us something important: diligence does not mean irresponsibility toward our bodies or our families; it means wisely managing our time in order to fulfill the work God has entrusted to us.

The Preacher Must Be a Diligent Student

One of the greatest tragedies occurs when a preacher stops studying because he thinks he already knows enough.

Experience is valuable, but experience never replaces study.

Paul told Timothy:

“Meditate on these things; give yourself entirely to them, that your progress may be evident to all. Take heed to yourself and to the doctrine. Continue in them…” (1 Tim. 4:15–16).

The preacher must continue to grow.

He must study the Biblical text.
He must study its context.
He must carefully examine the words.
He must understand the historical and cultural context.
He must compare Scripture with Scripture.
He must carefully prepare his lessons.
He must make sure that what he preaches is truly the Word of God.

It is not right for a preacher to spend hours in entertainment and then, at the last minute, hurriedly prepare the sermon he will present before the church.

The pulpit deserves our preparation. Souls deserve our preparation. The Word of God deserves our preparation. And God deserves our best effort.

It Is Not Simply About Working More, but About Working Wisely

We must also maintain balance. A preacher can be busy all day and yet not be doing the things he truly needs to do.

Therefore, it is not simply a matter of saying:

“I need to work more hours.”

Rather, we should ask ourselves:

Am I using wisely the hours God has given me?

Am I studying?
Am I evangelizing?
Am I visiting?
Am I preparing sermons?
Am I strengthening the members?
Am I training others?
Am I looking for opportunities to teach?
Am I helping the congregation grow spiritually?
Am I responsibly fulfilling that for which I was hired?

These are questions every preacher should ask himself periodically.

The Danger of Becoming a Lazy Preacher

Laziness is repeatedly condemned in Scripture (Prov. 6:6–11; 13:4; 24:30–34). Although these passages do not specifically address preachers, the principles concerning diligence and work certainly apply.

The preacher must be careful not to develop a mentality of comfort.

When the church financially supports a man so that he can devote his time to the ministry, it is not simply paying him to preach two or three sermons each week. The ministry involves much more.

The preacher must be a worker of the Lord.

He must remember Paul’s words:

“And whatever you do, do it heartily, as to the Lord and not to men” (Col. 3:23).

If we preach, we should preach as unto the Lord.
If we study, we should study as unto the Lord.
If we evangelize, we should evangelize as unto the Lord.
If we visit, we should visit as unto the Lord.
If we teach, we should teach as unto the Lord.

Brethren preachers, our time is a gift from God, and our opportunity to serve Him will not last forever.

We do not know how many years we will have to preach. We do not know how many more opportunities we will have to teach someone the Gospel. We do not know how many more souls we will be able to reach. Therefore, we must take advantage of every opportunity God places before us.

Paul said:

“For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel!” (1 Cor. 9:16).

That should be the spirit of every faithful preacher.

Let us not waste our time.

Let us not waste our opportunities.

Let us not waste the privilege of preaching the Gospel.

Let us not allow entertainment, comfort, laziness, or personal interests to occupy the place that belongs to the work of the Lord.

Let us imitate Paul, who labored abundantly (1 Cor. 15:10), redeemed the time (Eph. 5:16), taught night and day (Acts 20:31), and considered it a privilege to finish the ministry he had received from the Lord (Acts 20:24).

Above all, let us imitate our Lord Jesus Christ, who said:

“I must work the works of Him who sent Me while it is day” (John 9:4).

May we never reach the end of our ministry regretting the time we wasted, the opportunities we allowed to pass, or the souls we could have reached.

Rather, may we one day be able to say with Paul:

“I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7).

God and His church deserve our best and greatest effort.

PRACTICES THAT HARM THE LORD’S CHURCH: The Preaching of False Doctrine by Willie A. Alvarenga

Another harmful practice that we can add to the list, and one that has seriously affected the Lord’s church throughout the centuries, is the preaching of false doctrine. Since the days of the New Testament, congregations have suffered greatly because of men who have shown no respect for the sound teaching revealed by God. The apostle Paul repeatedly warned about the danger of those who would introduce strange doctrines and lead disciples away from the truth (Acts 20:28–30).

When we speak of false doctrine, we are referring to any teaching that conflicts with God’s will as revealed in the Scriptures. Any doctrine that contradicts the divine message, alters the plan of salvation, or disregards the authority of God’s Word must be considered false doctrine (Galatians 1:6–9).

False doctrine will always harm the church because it prevents believers from being nourished by the pure message of the gospel. Instead of edifying the soul and strengthening faith, it produces confusion, division, and separation from God. Paul taught that “all Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16–17). Whenever men replace divine truth with human opinions, the church suffers serious spiritual consequences.

There are people who teach error because they have not properly studied the Scriptures. They have not learned the fundamental principles of Biblical interpretation and, therefore, teach what they do not fully understand. Paul exhorted Timothy: “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15).

Sadly, there are also those who teach false doctrine even while knowing that it contradicts God’s Word. Some simply repeat the teachings of favorite preachers, relatives, or friends, placing human loyalty above divine authority. Jesus condemned this attitude when He said, “In vain they worship Me, teaching as doctrines the commandments of men” (Matthew 15:9).

Therefore, an important question arises: How does false doctrine harm the Lord’s church? Let us consider several answers.

1. False doctrine contradicts the command to teach only sound doctrine.

Paul commanded, “But as for you, speak the things which are proper for sound doctrine” (Titus 2:1). He also exhorted Timothy to hold fast “the pattern of sound words” (2 Timothy 1:13). God has never authorized the teaching of error.

2. False doctrine leads people down the wrong path.

Jesus declared, “And if the blind leads the blind, both will fall into a ditch” (Matthew 15:14). False teachers lead souls away from the path of salvation.

3. False doctrine deceives sincere and unsuspecting people.

Romans 16:17–18 teaches that false teachers deceive others “by smooth words and flattering speech.” Peter also warned that many would follow their destructive ways (2 Peter 2:1–2).

4. False doctrine replaces the preaching of truth.

Peter wrote, “If anyone speaks, let him speak as the oracles of God” (1 Peter 4:11). When error occupies the pulpit, the church ceases to hear the message that saves.

5. False doctrine draws believers away from faithfulness to God.

Paul rebuked the Galatians because they were abandoning the true gospel (Galatians 1:6–9). Likewise, Hymenaeus and Philetus overthrew the faith of some through their false teachings (2 Timothy 2:16–18).

6. False doctrine hinders spiritual growth.

God established spiritual leaders to equip the saints and bring them to maturity (Ephesians 4:11–16). False doctrine produces spiritual immaturity and causes Christians to be “tossed to and fro and carried about with every wind of doctrine.”

7. False doctrine produces confusion and division.

“For God is not the author of confusion but of peace” (1 Corinthians 14:33). False teachings generate disputes, divisions, and conflicts within the congregation (Romans 16:17).

8. False doctrine separates man from God.

John wrote, “Whoever transgresses and does not abide in the doctrine of Christ does not have God” (2 John 9). Doctrinal error breaks fellowship with the Father and the Son.

9. False doctrine brings condemnation upon those who teach it.

Peter affirmed that false teachers would introduce destructive heresies and bring swift destruction upon themselves (2 Peter 2:1–3). James also warned that teachers will receive a stricter judgment (James 3:1).

10. False doctrine contaminates the entire congregation.

Paul declared, “A little leaven leavens the whole lump” (Galatians 5:9). Doctrinal error rarely remains isolated; in time, it affects the entire church.

11. False doctrine encourages apostasy.

The Holy Spirit announced that “in latter times some will depart from the faith” (1 Timothy 4:1). Apostasy always begins when people abandon the revealed truth.

12. False doctrine hardens the heart and produces resistance to the truth.

Paul spoke of those who “will not endure sound doctrine” and will seek teachers according to their own desires (2 Timothy 4:3–4). Error leads people to reject the will of God.

13. False doctrine destroys the spiritual unity of the church.

Christ prayed that His disciples might be one (John 17:20–21). True unity can exist only when all remain in the same doctrine (Ephesians 4:4–6).

14. False doctrine dishonors the name of Christ.

Peter taught that because of false teachers, “the way of truth will be blasphemed” (2 Peter 2:2). The world observes religious divisions and errors and comes to despise the gospel.

Churches that tolerate false doctrine are in serious spiritual danger. Numerical growth alone does not constitute evidence of divine approval. A congregation may grow in numbers while simultaneously drifting away from the revealed truth. Faithfulness to God must always take precedence over popularity and apparent success.

The only way to maintain a pure and obedient church is through the faithful and consistent exposition of God’s Word. Christians must develop a deep respect for the authority of Scripture and carefully examine every teaching in the light of the Bible (Acts 17:11).

Elders have the responsibility to watch over the spiritual well-being of the flock and to protect it from false teachers (Acts 20:28–31; Titus 1:9). Likewise, the congregation must insist that only the whole counsel of God be preached from the pulpit (Acts 20:27).

May each one of us imitate the attitude of the psalmist who declared, “The entirety of Your word is truth” (Psalm 119:160). May our heavenly Father help us always to love, respect, and defend the sound doctrine revealed in His holy Word.

CHALLENGES YOUNG PEOPLE FACE: Beginning to Ask God for a Faithful Husband or Wife by Willie A. Alvarenga

One of the most important challenges that young Christians face today is beginning, from an early age, to ask God for a faithful husband or wife. Although many young people invest time thinking about their studies, their professional careers, and their personal goals, they must also remember that one of the most important decisions of their lives will be choosing the person with whom they will spend the rest of their days.

Marriage is a divine institution established by God from the beginning of creation. Genesis 2:24 says, “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.” God designed marriage to be a permanent, holy, and blessed relationship.

For this reason, young people must prepare themselves spiritually for this important commitment.

HOW TO PREPARE FOR MARRIAGE

Preparation for marriage does not begin on the day of the engagement or on the wedding day. It begins during youth.

1. Develop a strong relationship with God

Before you can love another person, you must learn to love God above all things.

Jesus taught:

“You shall love the Lord your God with all your heart, with all your soul, and with all your mind” (Matthew 22:37).

A young person who loves God will be better prepared to love his or her future spouse.

2. Learn to pray continually

Young Christians must ask God for wisdom to make the right decisions.

James wrote:

“If any of you lacks wisdom, let him ask of God” (James 1:5).

Prayer should include requests such as:

  • Lord, help me become a better person
  • Give me wisdom to choose wisely
  • Prepare my heart for marriage
  • Help me find a faithful person
  • Always guide me in the right path

3. Strengthen your Christian character

Paul exhorted Timothy:

“Be an example to the believers in word, in conduct, in love, in spirit, in faith, and in purity” (1 Timothy 4:12).

Marriage requires:

  • Responsibility
  • Patience
  • Self-control
  • Humility
  • Love
  • Commitment
  • Sacrifice

4. Learn Biblical principles about marriage

Many marriages fail because people do not understand what God teaches about the home.

Young people should study passages such as:

  • Genesis 2:24
  • Proverbs 31
  • Ephesians 5:22–33
  • Colossians 3:18–19
  • 1 Peter 3:1–7

HOW TO CHOOSE WISELY

Modern society teaches that physical appearance, money, and popularity are the most important qualities. The Bible teaches something completely different.

1. Look for someone who loves God

Your priority should be to find someone who puts God first.

Matthew 6:33 says:

“But seek first the kingdom of God and His righteousness.”

2. Look for a faithful and obedient person

Your future husband or wife should be someone who is:

  • Faithful to God (Revelation 2:10)
  • Obedient to His Word (John 14:15)
  • Committed to the church (Hebrews 10:24–25)
  • Humble (Philippians 2:3)
  • Patient and kind (Colossians 3:12–14)

Proverbs 31:30 states:

“Charm is deceitful and beauty is passing, but a woman who fears the Lord, she shall be praised.”

3. Seek wise counsel

Proverbs 11:14 says:

“In the multitude of counselors there is safety.”

Parents, elders, and mature Christians can provide valuable guidance.

4. Learn from Biblical examples

Positive examples

Isaac and Rebekah (Genesis 24): a relationship founded on prayer and trust in God.

Aquila and Priscilla (Acts 18:1–3): a marriage devoted to serving the Lord.

Negative examples

Samson (Judges 14:1–3): he made impulsive decisions based on outward appearance.

Solomon (1 Kings 11:1–4): he allowed the wrong people to turn his heart away from God.

HOW TO MAINTAIN A HAPPY MARRIAGE ACCORDING TO THE BIBLE

Choosing wisely is important, but maintaining a strong marriage requires continual effort.

1. Put God at the center of your home

Ecclesiastes 4:12 declares:

“A threefold cord is not quickly broken.”

A strong marriage consists of the husband, the wife, and God.

2. Practice Biblical love

Paul wrote:

“Husbands, love your wives, just as Christ also loved the church” (Ephesians 5:25).

Biblical love involves:

  • Patience
  • Sacrifice
  • Forgiveness
  • Respect
  • Service

First Corinthians 13:4–8 describes true love.

3. Practice communication

Proverbs 15:1 says:

“A soft answer turns away wrath.”

Husbands and wives must learn to communicate with respect, honesty, and love.

4. Pray together

Prayer strengthens the marriage relationship.

Philippians 4:6 says:

“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.”

5. Be faithful to one another

Hebrews 13:4 teaches:

“Marriage is honorable among all, and the bed undefiled.”

Faithfulness is essential to marital happiness.

6. Practice forgiveness

Colossians 3:13 says:

“Bearing with one another, and forgiving one another.”

No marriage is perfect; therefore, forgiveness must be an essential part of the Christian home.

Young Christians must begin early in life to ask God for a faithful husband or wife. They must prepare spiritually, choose wisely, and strive to maintain a Christ-centered marriage.

May every young person remember the words of the psalmist:

“Commit your way to the Lord, trust also in Him, and He shall bring it to pass” (Psalm 37:5).

If we put God first, we will be able to enjoy strong marriages, happy homes, and families that glorify His name.

CHALLENGES FACED BY YOUNG PEOPLE: Cultivating a Faith that Pleases God by Willie A. Alvarenga

Another important challenge facing young Christians today is cultivating a faith that truly pleases God. We live in a society where unbelief, materialism, humanism, and moral relativism seek to weaken our trust in the Lord and in His Word. Many young people are persuaded to trust more in their feelings, in the opinions of the culture, or in human wisdom than in divine revelation (Prov. 3:5–7; Col. 2:8). For this reason, developing a firm, biblical faith represents one of the most important challenges of the Christian life.

The faith that pleases God is that through which young people place all their trust in Him—in His power, His love, and His promises. It is a faith that does not depend on circumstances, but on God’s unchanging character (Mal. 3:6; Heb. 13:8). Furthermore, it is an obedient, active, and persevering faith. It consists not merely in intellectually accepting God’s existence, but in living daily in accordance with His will. James emphasizes this truth by stating that “faith without works is dead” (James 2:17, 24, 26). Therefore, genuine faith will always be manifested through a life of obedience and faithfulness to the Lord.

Cultivating this kind of faith is no easy task. It requires spiritual discipline, constant effort, and a daily commitment to God. Young people will face trials, temptations, ridicule, and social pressures that will seek to weaken their trust in the Lord (1 Pet. 5:8–9). However, God promises to strengthen those who remain steadfast in Him (Isa. 41:10; Phil. 4:13).

The question is: How can young people cultivate a faith that pleases God and enables them to persevere until they attain the hope of eternal life?

First, young people must recognize the need for and importance of having a solid faith. Without true faith, it is impossible to please God (Heb. 11:6). Faith is the foundation of the Christian life and the means by which we walk with God (2 Cor. 5:7). When young people understand this reality, they will be more willing to invest time and effort in strengthening their relationship with the Lord.

Second, they must diligently study the Holy Scriptures. Faith does not arise from emotions or personal experiences, but from hearing and obeying the Word of God. The apostle Paul wrote: “So faith comes from hearing, and hearing through the word of God” (Rom. 10:17). Daily reading, meditation, and practical application of the Scriptures allow faith to grow and mature (Ps. 1:1–3; 2 Tim. 3:16–17).

Third, young people should cultivate a consistent life of prayer. Prayer strengthens fellowship with God and helps young people depend completely on Him. James teaches that God grants wisdom to those who ask for it in faith (James 1:5–6). Likewise, Paul exhorts Christians to persevere in prayer (1 Thess. 5:17; Phil. 4:6–7). A life of prayer strengthens trust in God and prepares young people to face life’s difficulties.

Fourth, they must always seek to do God’s will and pursue what pleases Him. Jesus taught, “But seek first the kingdom of God and His righteousness” (Matt. 6:33). When God takes first place in a young person’s life, all other priorities fall into their proper place. Constant obedience strengthens faith, while persistent sin weakens it (John 14:15; 1 John 2:3–6).

Fifth, young people must remember that faith is essential for overcoming the world. The apostle John wrote: “And this is the victory that has overcome the world—our faith” (1 John 5:4). Temptations, human philosophies, and social pressures can only be overcome by those who remain steadfast in Christ and in His Word (Eph. 6:10–18).

Sixth, young people should surround themselves with people who strengthen their faith. The Bible teaches that “whoever walks with the wise becomes wise” (Prov. 13:20), while “bad company corrupts good character” (1 Cor. 15:33). Fellowship with faithful brothers and sisters, regular attendance at church services, and active participation in the Lord’s work greatly contribute to spiritual growth (Heb. 10:24–25).

Seventh, young people must learn to trust in God even during trials. Difficulties do not destroy faith; on the contrary, when faced with the right attitude, they strengthen it. James teaches that the testing of faith produces patience (James 1:2–4), while Peter affirms that a tested faith is far more precious than gold (1 Peter 1:6–9). God uses trials to shape a mature Christian character.

Finally, young people must remember that faith needs to grow continually. The disciples asked the Lord, “Increase our faith” (Luke 17:5), and the apostle Peter exhorted Christians to grow in grace and in the knowledge of our Lord Jesus Christ (2 Peter 3:18). Faith must never remain stagnant; it must develop daily through study, prayer, obedience, and a life of service to God.

Every young Christian should long to cultivate this kind of faith that pleases the Lord. If they do not recognize its importance and necessity, they will hardly experience the spiritual growth that God desires for their lives. They must never forget the inspired words of the writer of Hebrews: “But without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Heb. 11:6).

May every young person make a personal commitment to strengthen their faith daily, remembering that a living, obedient, and persevering faith not only pleases God but also leads to spiritual victory and, ultimately, to eternal life (Rev. 2:10).

CHALLENGES YOUNG PEOPLE FACE: Reading the Bible Regularly by Willie A. Alvarenga

Another important challenge facing young Christians today is developing the habit of reading the Bible regularly. This challenge is significant because many prefer to devote their time to fiction books, social media, video games, or various forms of entertainment rather than reading the Word of God, which has the power to transform their lives, strengthen their faith, and guide them on the path to salvation (Rom. 1:16; Ps. 19:7–11). In a society saturated with information, the young Christian needs to hear God’s voice daily through the Holy Scriptures.

The inspired writers continually exhorted God’s people to be diligent readers of His Word. The apostle Paul encouraged the evangelist Timothy, saying, “Give attention to reading” (1 Tim. 4:13, NKJV). He also reminded him that from childhood he had known “the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus” (2 Tim. 3:15, NKJV). Jesus Himself regularly read the Scriptures in the synagogue (Luke 4:16), leaving us an example worthy of imitation. On numerous occasions He asked His listeners, “Have you not read?” (Matt. 12:3, 5; 19:4; 21:42), emphasizing the importance of knowing God’s Word. Likewise, He urged the Jews, “You search the Scriptures” (John 5:39, NKJV), because they testify of Him.

From the Old Testament onward, God emphasized the importance of consistently reading His Word. He commanded Joshua to meditate on the Book of the Law “day and night” so that he would prosper spiritually and act wisely (Josh. 1:8). The kings of Israel were instructed to write for themselves a copy of the Law and read it every day of their lives so that they might learn to fear God and obey His commandments (Deut. 17:18–20). The psalmist declared blessed the man who delights in the law of the Lord and meditates on it day and night (Ps. 1:1–3). He also proclaimed, “Oh, how I love Your law! It is my meditation all the day” (Ps. 119:97, NKJV).

All of these passages encourage the young Christian to devote time each day to reading the Bible. The Word of God will help him remain pure before the Lord (Ps. 119:9, 11), strengthen his faith (Rom. 10:17), overcome temptation by following the example of Jesus (Matt. 4:1–11), discern between good and evil (Heb. 5:14), grow in the grace and knowledge of Christ (2 Pet. 3:18), renew his mind (Rom. 12:2), become wise for salvation (2 Tim. 3:15), and be thoroughly equipped for every good work (2 Tim. 3:16–17). Furthermore, the Word of God is “living and powerful” (Heb. 4:12, NKJV), lights our path (Ps. 119:105), brings joy to the heart (Jer. 15:16), and has the power to save the soul (James 1:21).

The more time you devote to reading the Bible, the greater your love for it will become and the deeper your desire to obey God will grow. However, it is not enough simply to read it; it is also essential to meditate on it, believe it, and put it into practice every day (James 1:22–25). Jesus declared, “Blessed are those who hear the word of God and keep it!” (Luke 11:28, NKJV). Likewise, the psalmist affirmed that those who keep the Lord’s testimonies and seek Him with their whole heart are blessed (Ps. 119:2). May the Lord continually strengthen within you a deep love, respect, and reverence for the Holy Scriptures, so that they may be the guide for your life and faithfully lead you to eternal life (John 17:17; 1 Tim. 4:16).

PRACTICES THAT HARM THE LORD’S CHURCH: Preachers Who Do Not Preach the Word of God by Willie A. Alvarenga

Another harmful practice that can be added to the list, and one that has seriously affected the Lord’s church, is that ofpreachers who do not faithfully proclaim the Word of God. This problem has hindered the Lord’s work for many years. In many places, the church suffers because of preachers who fail to present God’s divine message. They are experts in telling stories, sharing anecdotes, discussing politics, sports, and jokes, but not in expounding the Holy Scriptures. Some have forgotten that the power to transform and edify people’s lives is found only in the preaching of God’s message, not in entertainment or human wisdom.

Time and again, we find clear exhortations in Scripture to preach the Word of God. For example, the apostle Paul commanded the evangelist Timothy to hold fast the pattern of sound doctrine (2 Tim. 1:13) and to “preach the word” (2 Tim. 4:2). Likewise, he exhorted Titus to teach the things that are consistent with sound doctrine (Tit. 2:1). The apostle Peter, who left us an outstanding example of Scripture-filled preaching on the Day of Pentecost, wrote, “If anyone speaks, let him speak as the oracles of God” (1 Pet. 4:11). Only in this way will God be glorified, as Peter affirms in the latter part of this same verse.

The Son of God, Jesus Christ, also emphasized that one of the primary reasons He traveled from place to place was to preach the Word of God (Mark 1:38). In the Old Testament, we clearly observe how the prophets understood the necessity and importance of proclaiming only God’s message (1 Kings 22:14). God commanded them to preach exclusively the Words He gave them (Jonah 3:2; Jer. 26:1-2). The expression, “Thus says the Lord,” appears repeatedly throughout the writings of the prophets and reminds us of our responsibility to proclaim only what God has revealed in His Word. These and many other passages should be memorized by those preachers who are failing to edify the church through the faithful proclamation of the Scriptures. One preacher once said, “Jokes, long illustrations, and stories should occupy an important place in preaching because people enjoy them and they make them laugh.” Such a statement clearly contradicts what God’s Word teaches concerning the kind of preaching He requires from His servants (cf. 2 Tim. 4:1-2; 1 Pet. 4:11).

How is the Lord’s church harmed when the Word of God is not preached? Consider the following consequences:

  1. The Lord’s church is not edified when the Word of God is not preached (Acts 20:32).
  2. Preachers disobey God’s command to faithfully proclaim His Word (2 Tim. 4:2; Jonah 3:2; 1 Pet. 4:11; Tit. 2:1).
  3. The church is deprived of the knowledge of God’s Word (Hos. 4:6).
  4. The church remains in Biblical ignorance, making it vulnerable to spiritual captivity and false doctrine (Isa. 5:13; Eph. 4:14).
  5. The members are not equipped for the work of ministry (Eph. 4:11-16).
  6. The church may lose its respect for the authority of the Holy Scriptures (Col. 3:17).
  7. The church ceases to grow in the knowledge of God’s Word (2 Pet. 3:18; Col. 3:16; 1 Pet. 2:2).

The Lord’s church has both the right and the responsibility to expect that the Word of God be faithfully preached from the pulpit. The elders, who watch over the spiritual welfare of the flock (Heb. 13:17), must ensure that the preacher proclaims the Word of God rather than his own personal opinions. Now more than ever, it is imperative that we return to the thoroughly Biblical preaching found in the pages of the Holy Scriptures.

PRACTICES THAT HARM THE LORD’S CHURCH: Members Who Give Up Too Quickly by Willie A. Alvarenga

Another harmful practice that we can add to the list, and one that has seriously affected the Lord’s church, is that of members who give up too quickly. This problem has hindered the work of the Lord for many years. Since the establishment of the church in the first century, there have always been individuals who, for various reasons, abandon the cause of Christ. Some stop assembling with the saints and gradually grow spiritually cold (Heb. 10:24-25). Others return to the world, forsake the Lord, and never return to the flock (2 Pet. 2:20-22). There are also those who remain physically present within the congregation while their hearts have already drifted away from God (Rev. 2:4; Isa. 29:13).

There may be many reasons why some members give up so quickly. Some succumb to the trials of life (Jas. 1:2-4, 12), while others allow the cares, riches, and pleasures of this world to choke the Word of God in their hearts (Luke 8:14). Some stumble because of personal conflicts, others because of discouragement, persecution, or a lack of spiritual growth. However, from a Biblical perspective, none of these reasons justifies abandoning the Lord. The cause of Christ is infinitely more important than any temporary difficulty we may encounter. Jesus Himself asked, “For what will it profit a man if he gains the whole world, and loses his own soul?” (Mark 8:36).

The church of the first century experienced countless hardships. Many Christians were persecuted, imprisoned, deprived of their possessions, and, in some cases, gave their very lives for the sake of the gospel (Heb. 10:32-34; 11:35-38). Nevertheless, many of them remained faithful in the Lord’s way. Their love for God was so profound that they were willing to suffer for Christ. They recognized that it was a privilege to suffer for His name (Acts 5:41-42; Phil. 1:29). The apostle Paul and Silas, even while unjustly imprisoned, prayed and sang hymns to God (Acts 16:25). Paul even declared that he rejoiced in his sufferings for Christ (Col. 1:24) and confidently proclaimed, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7-8).

When we compare the sufferings of the first-century church with the trials many Christians face today, it becomes evident that those brethren endured far greater hardships. Yet today, some abandon the cause of Christ over relatively minor matters: personal disagreements, criticism, a lack of recognition, financial difficulties, or simply the distractions of the world. Such reasons should never be sufficient to forsake the hope of eternal life.

It is imperative that every Christian cultivate an unwavering faithfulness to God so that nothing in this world will lead him away from the Lord’s path. Our heavenly Father deserves our complete faithfulness and commitment (Rev. 2:10). Our love for Him should motivate us to remain steadfast even in the midst of trials. The Hebrew writer exhorted, “Therefore do not cast away your confidence, which has great reward. For you have need of endurance” (Heb. 10:35-36). Likewise, Paul wrote, “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord” (1 Cor. 15:58).

The Lord’s work is seriously affected when Christians give up too quickly. The consequences are numerous and have a significant impact on the local congregation. Among them are the following:

  1. The membership of the congregation decreases.
  2. There are fewer workers available to fulfill the responsibilities of worship and service.
  3. The example of faithfulness that other members need to see is lost (1 Tim. 4:12).
  4. There are fewer brethren to encourage one another to love and good works (Heb. 10:24).
  5. The evangelistic effectiveness of the congregation is diminished (Matt. 28:19-20).
  6. Some members become discouraged when they see others abandon the faith.
  7. Families suffer greatly when a father or mother ceases to be a spiritual example in the home (Eph. 6:4; Deut. 6:6-9).
  8. The name of God is dishonored before unbelievers (Rom. 2:24).
  9. The church loses spiritual influence within the community.
  10. The Christian who falls away places the salvation of his soul in jeopardy (Heb. 3:12-14; Rev. 3:11).

These are only some of the tragic consequences of departing from the Lord’s way. It is especially heartbreaking when those who fall away are parents, for they cease to be examples of faithfulness and perseverance for their children and their spouses. Future generations are often deeply affected by the lack of spiritual commitment of those who were entrusted with leading them in the way of the Lord.

We must never forget that the New Testament is filled with exhortations to persevere. Jesus said, “But he who endures to the end shall be saved” (Matt. 24:13). He also declared, “Be faithful until death, and I will give you the crown of life” (Rev. 2:10). The writer of Hebrews encourages us to run with endurance the race that is set before us, fixing our eyes on Jesus, the author and finisher of our faith (Heb. 12:1-3). Our strength does not come from ourselves but from the Lord, who promises to help those who remain close to Him (Phil. 4:13; Isa. 41:10).

The worst thing a discouraged Christian can do is to distance himself from the very source of encouragement, strength, and hope. When we need help the most is precisely when we should draw nearer to God, to His Word, and to the fellowship of the saints. The Lord never forsakes those who remain faithful (Heb. 13:5-6).

Therefore, we encourage all brothers and sisters who, for whatever reason, have wandered away from the Lord’s path to return to Christ’s flock. The Good Shepherd continues to call His sheep (John 10:11-16), and our heavenly Father continues to wait with mercy for the son who decides to return (Luke 15:11-24). There is still time to repent and restore fellowship with God (Acts 8:22; 1 John 1:9).

Let us never forget that the eternal reward belongs only to those who remain faithful until the end. May each of us resolve never to give up, always remembering the words of the apostle Paul: “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart” (Gal. 6:9).

PRACTICES THAT HARM THE LORD’S CHURCH: Preachers Who Do Not Practice What They Preach by Willie A. Alvarenga

Another harmful practice that can be added to the list, and one that has seriously affected the Lord’s church, is that of preachers who do not practice what they preach. Throughout the centuries, this inconsistency between teaching and conduct has caused stumbling, discouragement, and a loss of credibility both within and outside the church. God has always expected those who proclaim His Word to be examples worthy of imitation.

The Bible clearly exhorts preachers and teachers to live in harmony with the message they proclaim. The apostle Paul urged Timothy to be “an example to the believers in word, in conduct, in love, in spirit, in faith, in purity” (1 Tim. 4:12, NKJV). He later added, “Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you” (1 Tim. 4:16, NKJV). Notice that Paul first mentions the preacher’s life (“take heed to yourself”) and then his teaching (“and to the doctrine”), indicating that the two are inseparable.

Likewise, Titus was exhorted to present himself “in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, sound speech that cannot be condemned” (Titus 2:6–8, NKJV). A preacher must not only communicate sound doctrine correctly but also adorn it with a holy life (Titus 2:10). His actions should confirm the truthfulness of the message he proclaims.

Someone once said, “I would rather see a sermon than hear one.” Although this statement is not inspired, it conveys a profound truth: people carefully observe the preacher’s life before accepting his message. Personal example is one of the most powerful sermons a servant of God can preach.

Our supreme example is Jesus Christ. Luke wrote concerning “all that Jesus began both to do and teach” (Acts 1:1, NKJV). The order of those words is not accidental. Jesus first did and then taught. There was never any contradiction between His words and His conduct. He could challenge His opponents by asking, “Which of you convicts Me of sin?” (John 8:46, NKJV). His life perfectly supported His teaching.

In the Old Testament we find another outstanding example in Ezra. Scripture declares that “Ezra had prepared his heart to seek the Law of the Lord, and to do it, and to teach statutes and ordinances in Israel” (Ezra 7:10, NKJV). Here again, the order is significant: first he studied God’s Word, then he practiced it, and finally he taught it to the people. This continues to be the divine model for every preacher of the gospel.

Sadly, some preachers focus on exhorting others while failing to practice what they preach themselves. Such an attitude should never characterize a servant of God. Jesus strongly condemned the scribes and Pharisees because “they say, and do not do” (Matt. 23:3, NKJV). Religious hypocrisy has always been offensive to God because it discredits the truth and drives people away from the gospel.

The church can clearly recognize when a preacher contradicts himself by failing to live according to God’s will. Although the truth remains true regardless of the character of the messenger, a preacher’s lack of integrity produces unfortunate consequences for the Lord’s work. How can the church be affected?

(1) The church may become discouraged. Although Christians are to fix their eyes on Christ (Heb. 12:1–2), the poor example of a preacher can discourage believers, especially those who are weak in the faith. Instead of strengthening the members, he may become a stumbling block (Rom. 14:13).

(2) Non-Christians may reject the gospel. Many people evaluate Christianity by observing the conduct of those who preach it. When they encounter hypocrisy, they wrongly conclude that the gospel lacks transforming power. As a result, the name of God is blasphemed among unbelievers (Rom. 2:21–24).

(3) The preacher’s credibility is seriously damaged. When there is an obvious contradiction between the preacher’s message and his life, his exhortations lose moral authority. The congregation’s trust diminishes, and his spiritual influence is weakened (Titus 2:7–8).

(4) There is the danger of unfair generalization. Some people conclude that all preachers are the same, thereby discrediting faithful men who sincerely and honorably serve the Lord.

(5) A bad example may become an excuse for sin. Some justify their own disobedience by saying, “If the preacher does it, why shouldn’t I?” Although each person will give an account of himself before God (Rom. 14:12), bad examples can negatively influence others (Matt. 18:6–7).

(6) The reputation of the church is harmed. A preacher’s conduct is often associated with the entire congregation. Therefore, an inconsistent life can damage the church’s good reputation in the community and diminish its influence for good (2 Cor. 6:3).

(7) Evangelistic efforts are weakened. It is much more difficult to convince others of the truth when the one proclaiming it does not live according to it. Effective evangelism requires both faithful proclamation and an honorable testimony (Matt. 5:16; Phil. 2:15).

(8) Weaker Christians may fall away from the Lord. Some immature believers place too much confidence in men. When a preacher experiences moral failure, their faith may be shaken, and in some cases they may abandon the congregation. This highlights the tremendous responsibility borne by those who teach God’s Word (James 3:1).

(9) The name of Christ is dishonored. A preacher publicly represents the cause of Christ. When he lives in contradiction to the gospel, the Lord’s name is disgraced, and the glory that belongs to God is diminished (Col. 3:17; Titus 2:10).

Every preacher should strive to be an example of integrity, faithfulness, humility, purity, consistency, and perseverance before all who observe his life. He should be able to say, as the apostle Paul did, “Imitate me, just as I also imitate Christ” (1 Cor. 11:1, NKJV). The goal is not to attain absolute perfection but to live a life characterized by repentance, obedience, and a sincere determination to please God in all things.

The preacher’s light must shine before men so that, seeing his good works, they may glorify the Father who is in heaven (Matt. 5:16). The church needs men who not only know how to preach sermons but who also live them every day. When the message proclaimed and the preacher’s life are in perfect harmony, the church is strengthened, believers are edified, unbelievers are impacted, and God receives all the glory.

CHALLENGES FACING YOUNG PEOPLE: Paying Close Attention to the Preaching in the Church by Willie A. Alvarenga

Another important challenge facing young people today is paying close attention to the preaching in the church. Every week, sermons are presented with the purpose of helping us grow spiritually and presenting us mature in Christ Jesus (Col. 1:28). The faithful preaching of God’s Word strengthens our faith, increases our knowledge of God, and equips us to live according to His will (Rom. 10:17; 2 Tim. 3:16-17; 2 Pet. 3:18). God has established preaching as one of the primary means of instructing, exhorting, correcting, and edifying His people.

Nevertheless, although this is the purpose of preaching, many young people do not give proper attention to the lessons presented from the pulpit. This lack of attention is evident when some become distracted by their cell phones, send messages to those sitting beside them, read material unrelated to the sermon, carry on conversations during the preaching, or simply allow their minds to wander while God’s message is being proclaimed. These distractions prevent them from benefiting from the spiritual nourishment that God has prepared for them.

I mention these things because I have observed them repeatedly while preaching my own sermons, and also because I personally made these same mistakes when I was young. As the years passed, I came to realize how much I had missed by not listening more carefully to the teaching of God’s Word. Many young people reach adulthood regretting that they did not take full advantage of the opportunities they had to learn the Scriptures from an early age.

The Bible provides excellent examples of people who listened attentively to the Word of God. In the days of Nehemiah, the people remained attentive while Ezra read and explained the Scriptures (Neh. 8:3, 8). In Troas, the disciples assembled to hear the apostle Paul preach (Acts 20:7). Jesus Himself repeatedly taught, “He who has ears to hear, let him hear” (Matt. 11:15), emphasizing the importance of listening with a heart that is willing to obey.

For this reason, we encourage all young people not to open the door to distractions. Before the worship service begins, pray that God will give you a receptive heart. Keep your Bible open, carefully follow the passages the preacher presents, take notes whenever possible, and seek to identify practical lessons that you can apply to your daily life. These simple habits will help you concentrate more effectively and remember the truths you have learned.

It is also important to remember that listening alone is not enough; we must obey what we have learned. James wrote, “But be doers of the word, and not hearers only” (James 1:22). The true blessing is found not merely in attending the worship services, but in allowing God’s Word to transform the way we think, speak, and live.

God’s Word has the power to save our souls (James 1:21), strengthen our faith (Rom. 10:17), make us wise for salvation (2 Tim. 3:15), and guide us in the path of righteousness (Ps. 119:105). However, if we fail to pay attention to the message, we will not fully enjoy these great blessings. Every sermon provides an opportunity to learn something new, correct an error, strengthen our faith, or receive the encouragement we so desperately need.

Young person, remember that the preaching of God’s Word is not a time for distractions, but a sacred moment in which God instructs us through the Scriptures. Listen with respect, attentiveness, and reverence. Make the sermon a priority rather than an opportunity to check your phone or think about other things. If you develop the habit of listening carefully to God’s Word during your youth, you will be building a solid spiritual foundation that will remain with you throughout your life and help you stay faithful to the Lord. When we listen with hearts that are willing to obey, we grow spiritually and God is glorified.

PRACTICES THAT HARM THE LORD’S CHURCH: Preachers Who Do Not Adequately Prepare to Preach the Word of God by Willie A. Alvarenga

Another harmful practice that can be added to the list, and one that has seriously affected the Lord’s church, is that of preachers who do not adequately prepare themselves to preach the Word of God. This deficiency is not a recent problem but a reality that has hindered the Lord’s work throughout the centuries. When a preacher neglects his spiritual and Biblical preparation, the church is deprived of the spiritual nourishment that God desires to communicate through His Word.

The Bible establishes a high standard for those who bear the responsibility of teaching. Paul exhorted Timothy, saying, “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth” (2 Tim. 2:15, NKJV). The preacher must study diligently in order to interpret the Scriptures correctly and faithfully communicate God’s inspired message. It is not enough merely to speak about the Bible; it is essential to preach the Bible.

Furthermore, the evangelist must give careful attention both to his life and to the doctrine he teaches. Paul wrote, “Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you” (1 Tim. 4:16). The preacher’s life and the purity of his teaching have a direct influence upon the church. Sound preaching supported by a godly life strengthens the congregation, whereas careless teaching or an inconsistent life produces confusion and discouragement.

The apostle Paul also reminded Timothy that preaching is a responsibility carried out before God and Christ Jesus, who will judge the living and the dead (2 Tim. 4:1-5). This solemn charge reminds us that the pulpit is not a place for expressing personal opinions, entertaining an audience, or promoting human ideas, but for faithfully proclaiming the will of God. The command is clear: “Preach the Word.”

Preaching the Word of God requires great diligence, preparation, and care because we are dealing with the souls of men. The goal of preaching is to present every person complete in Christ Jesus (Col. 1:28). Therefore, the preacher who regularly proclaims the Word of God must devote sufficient time to study, prayer, and meditation. Ezra provides an excellent example, for he “had prepared his heart to seek the Law of the LORD, and to do it, and to teach statutes and ordinances in Israel” (Ezra 7:10). The order is significant: first he studied, then he obeyed, and finally he taught.

Such diligent preparation requires the preacher to do, among other things, the following:

  1. He must continually pray for wisdom and divine guidance before preparing and delivering his message (James 1:5; Col. 4:2-4).
  2. He must strive to preach only the Word of God and not his personal opinions (1 Pet. 4:11).
  3. He must ensure that every sermon is in complete harmony with sound doctrine (2 Tim. 1:13; Titus 2:1).
  4. He must carefully examine the Biblical text, meditating upon it day and night (Ps. 1:2; Josh. 1:8).
  5. He must pursue sound exegesis, explaining the true meaning of the text according to its historical, grammatical, and literary context (Neh. 8:8; 2 Tim. 2:15).
  6. He must avoid imposing preconceived ideas or personal preferences upon the text, allowing God’s Word to speak for itself (2 Pet. 1:20-21).
  7. He must declare the whole counsel of God rather than limiting himself to subjects that are comfortable or popular (Acts 20:27).
  8. He must prepare relevant messages that edify, exhort, comfort, and spiritually strengthen the church (Rom. 15:4; 2 Tim. 3:16-17).
  9. He must preach with conviction, love, humility, and profound respect for the authority of the Scriptures (1 Thess. 2:13).
  10. He must cultivate a deep love for the Word of God (Ps. 119:97).

In what ways is the Lord’s church harmed when a preacher fails to prepare adequately for preaching? Consider some of the consequences:

  1. The church may fail to receive the message God intended because the Biblical text was not properly studied.
  2. Poor preparation can lead to incorrect interpretations and, consequently, the spread of doctrinal error (2 Pet. 3:15-16).
  3. The congregation may remain spiritually immature because it is deprived of the solid food of God’s Word (Heb. 5:12-14).
  4. The preacher may fail to declare the whole counsel of God, depriving the church of essential Biblical instruction (Acts 20:27).
  5. Christians will be less prepared to identify and refute false doctrine (Eph. 4:11-14; Titus 1:9).
  6. The faith of some may be weakened by sermons that are superficial, poorly organized, or lacking a solid Biblical foundation (Rom. 10:17).
  7. The preacher wastes valuable opportunities to exhort, convict, and restore those who need spiritual correction (2 Tim. 4:2).
  8. The church may lose its enthusiasm for serious Bible study when it observes a lack of diligence in the pulpit.
  9. The evangelistic work and the spiritual growth of the congregation may be seriously hindered, for a well-instructed church is a stronger church, better equipped to serve the Lord.

Like the elders, the preacher bears the responsibility of caring for the spiritual well-being of the Lord’s church. Although the elders serve as shepherds of the flock (Acts 20:28; 1 Pet. 5:1-4), the evangelist fulfills an indispensable role by feeding God’s people through the preaching and teaching of His Word. Therefore, he must never take lightly the preparation of his lessons.

May every preacher always remember that the pulpit demands reverence, diligence, and faithfulness. Time invested in prayer, study, and preparation is never wasted. On the contrary, it is an eternal investment in the edification of the church, the salvation of souls, and the glory of God. As Paul wrote, “Meditate on these things; give yourself entirely to them, that your progress may be evident to all” (1 Tim. 4:15). May God grant us diligent preachers who are deeply committed to the truth and determined to proclaim faithfully “the whole counsel of God” (Acts 20:27).

CHALLENGES YOUNG PEOPLE FACE TODAY: MEMORIZING SCRIPTURES ABOUT NOT USING FOUL LANGUAGE by Willie A. Alvarenga

Another important challenge that young people face today is memorizing Biblical passages that warn us about the danger of using foul language. This is a very important challenge because it not only exercises the mind and strengthens the memory, but it also helps us constantly remember the kind of words that should not come out of our mouths. The Bible teaches that our words have a tremendous impact on our spiritual lives and on the lives of those around us.

Jesus taught that our words are a reflection of what is in our hearts. He said, “For out of the abundance of the heart the mouth speaks” (Matthew 12:34). For this reason, Christians must strive to maintain a pure heart so that their words may also be pleasing to God. A young person who memorizes and meditates on the Word of God will have a greater ability to control his tongue and avoid expressions that dishonor God.

Let us consider some passages that deserve to be memorized:

Ephesians 4:29 – Do not speak corrupt words, but only those that edify and impart grace to the hearers.

Colossians 3:9 and Proverbs 12:22 – Do not tell lies, because God hates lying lips.

Colossians 4:6 – Speak only words that are gracious and seasoned with salt.

Matthew 12:36-37 – The words we speak can either justify us or condemn us before God.

Ephesians 5:4 and Colossians 3:8 – Do not speak obscene, shameful, or improper words.

Proverbs 15:1 – Avoid harsh words that create conflict and learn to respond with gentleness.

James 3:9-10 – Do not use your tongue to curse people who have been made in the image of God.

Proverbs 4:24 – Put away all perversity and corrupt speech from your mouth.

Proverbs 10:19 – Learn to control your tongue, remembering that where there are many words, sin is not absent.

Psalm 19:14 – Strive to ensure that the words of your mouth are acceptable in the sight of God.

Proverbs 21:23 – Guard your mouth and your tongue to avoid many troubles and sorrows.

James 1:26 – Remember that religion that does not control the tongue is worthless.

Proverbs 13:3 – Understand that whoever guards his mouth preserves his life.

Ephesians 4:31-32 – Put away all bitterness, wrath, and malice, speaking with kindness and compassion.

Young Christians must understand that foul language, insults, ridicule, lies, gossip, and offensive expressions have no place in the lives of those who desire to please God. The tongue can be used either to bless or to destroy. Therefore, we must use it to encourage, teach, comfort, and glorify God.

Memorizing these passages will help young people resist the negative influences of the world, strengthen their Christian character, and develop speech that is worthy of the gospel of Christ. When the Word of God dwells richly in our hearts, we will find it easier to speak in a manner that honors our heavenly Father.

These verses can help you avoid words that may endanger your Christian influence and your eternal salvation. Let us always strive to speak words that edify, encourage, and become a great blessing to those who hear them. Let us remember Paul’s words: “Let your speech always be with grace” (Colossians 4:6).

btsop2004@gmail.com

PRACTICES THAT HARM THE LORD’S CHURCH: Irreverence in Worship Services by Willie A. Alvarenga

Another harmful practice that we can add to the list, and one that has seriously affected the Lord’s church, is irreverence during worship services. This problem has hindered the Lord’s work through the years and continues to be a reality in many congregations. Young people, adults, and even gospel preachers have been guilty of this practice. On one occasion, a preacher interrupted his Bible class to respond to a Facebook post. Another answered his phone while preaching a sermon. Although such actions may seem insignificant to some, they reflect a lack of respect for God and for the sacred purpose of congregational worship.

The Bible clearly teaches that God deserves our deepest reverence. The writer of Hebrews exhorts us: “Let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire” (Hebrews 12:28-29). Solomon also wrote: “Guard your steps when you go to the house of God” (Ecclesiastes 5:1). These words remind us that worship is not a common activity, but a spiritual act in which we come before the Creator of the universe.

Members of the church sometimes demonstrate irreverence during worship services in the following ways: (1) Checking their phones during worship, (2) Updating profile pictures on social media, (3) Sending text messages to family members or friends, (4) Looking for places to eat after the service, (5) Wearing inappropriate clothing for such a solemn occasion, (6) Displaying an indifferent attitude toward the preaching of God’s Word, (7) Missing Bible class and arriving only for the final service, (8) Failing to partake of the Lord’s Supper, (9) Failing to give as they have prospered during the week, (10) Talking with the person sitting next to them, (11) Participating without properly preparing for an assigned responsibility, (12) Failing to bring their Bible to the services, (13) Repeatedly leaving for the restroom without a justifiable reason, (14) Failing to teach their children to behave respectfully during worship, (15) Arriving exhausted due to lack of sleep without any valid reason, (16) Constantly criticizing those who participate in worship, (17) Arriving without the desire to worship God in spirit and truth, (18) Failing to worship according to His Word, (19) Preaching false doctrine, (20) Failing to remain focused during prayers, (21) Allowing worldly thoughts to dominate their minds during worship, (22) Doing things to receive human recognition, (23) Participating mechanically in the worship services, (24) Failing to demonstrate joy while worshiping God, and (25) Failing to participate in congregational singing.

Irreverence is also manifested when people participate in acts of worship without spiritual reflection. Some sing without thinking about the words they are expressing; others pray without concentrating on the petitions being offered to God. Paul taught that Christians are to sing “with grace in your hearts to the Lord” (Colossians 3:16). Likewise, Jesus taught that true worshipers must worship “in spirit and truth” (John 4:23-24). This requires a focused mind and a committed heart.

Being guilty of these things constitutes vain worship before God. Jesus spoke of vain worship when people fail to act according to the will of God (Matthew 15:7-9). He also rebuked those who honored God with their lips while their hearts were far from Him. Acceptable worship does not consist merely of being physically present in a building; it requires a proper spiritual disposition and sincere obedience to the will of God.

Irreverence in worship seriously affects the Lord’s church. First, it prevents God from receiving the honor He deserves. Second, it communicates to others that worship does not occupy an important place in our lives. Third, it makes us a poor example to visitors, new converts, and our own children. Fourth, it hinders our spiritual growth because we fail to take full advantage of the blessings that worship provides. Fifth, it endangers our relationship with God and, consequently, our eternal salvation.

Let us remember that the first Christians continued steadfastly in worship and in the spiritual activities of the church (Acts 2:42). Their example should motivate us to value every opportunity we have to assemble with the saints and glorify God. When we understand who God is and what He has done for us through Jesus Christ, our attitude toward worship changes completely.

May God grant us the wisdom necessary never to be guilty of irreverent worship, but rather of worship that glorifies Him, honors Him, and is acceptable in His sight. Let us always approach Him with humility, reverence, gratitude, and a sincere desire to do His will.

btsop2004@gmail.com

CHALLENGES YOUNG PEOPLE FACE: Memorizing Verses That Teach Holiness by Willie A. Alvarenga

Another important challenge that young people face today is memorizing verses that teach holiness. This is a very important challenge because we live in a world where immorality, impurity, and temptation are present everywhere. Christian young people need to have God’s Word stored in their hearts so that they can resist sin and remain faithful to the Lord.

The psalmist declared, “Your word I have hidden in my heart, that I might not sin against You” (Psalm 119:11). This passage clearly demonstrates the value of Scripture memorization. When God’s Word is engraved in our minds and hearts, we have immediate access to His will during moments of trial, temptation, and decision-making.

Jesus Himself set the example for us. When He was tempted by Satan in the wilderness, He responded to every temptation with the words, “It is written” (Matthew 4:4, 7, 10). Our Lord used Scripture as a spiritual weapon to overcome the enemy. In the same way, young people today can overcome temptation if they know and remember God’s Word.

Holiness is not optional for the Christian; it is a divine command. God desires His people to reflect His holy character in every aspect of life. For this reason, all young Christians are encouraged to memorize and meditate on the following passages:

Verses on Holiness

“Blessed are the pure in heart, for they shall see God” (Matthew 5:8).

“Pursue peace with all people, and holiness, without which no one will see the Lord” (Hebrews 12:14).

“But as He who called you is holy, you also be holy in all your conduct, because it is written, ‘Be holy, for I am holy’” (1 Peter 1:15-16).

“Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart” (2 Timothy 2:22).

“Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul” (1 Peter 2:11).

“There is no one greater in this house than I, nor has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?” (Genesis 39:9).

“Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge”(Hebrews 13:4).

“How can a young man cleanse his way? By taking heed according to Your word” (Psalm 119:9).

“For this is the will of God, your sanctification: that you should abstain from sexual immorality” (1 Thessalonians 4:3).

“For God did not call us to uncleanness, but in holiness” (1 Thessalonians 4:7).

“Flee sexual immorality” (1 Corinthians 6:18).

“Or do you not know that your body is the temple of the Holy Spirit?” (1 Corinthians 6:19).

“Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1).

“Abstain from every form of evil” (1 Thessalonians 5:22).

“Let no corrupt word proceed out of your mouth” (Ephesians 4:29).

“And have no fellowship with the unfruitful works of darkness” (Ephesians 5:11).

“Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure… meditate on these things” (Philippians 4:8).

Benefits of Memorizing Verses on Holiness

  1. They help us resist the temptations of sin.
  2. They strengthen our fellowship with God.
  3. They constantly remind us of God’s will.
  4. They protect our minds from impure thoughts.
  5. They help us make wise decisions.
  6. They prepare us to teach and encourage others.
  7. They motivate us to live lives that glorify God.

The Christian young person who dedicates time to memorizing Scripture will be better prepared to face the spiritual challenges of life. When temptations arise, God’s Word will serve as a light to guide their steps and as a spiritual sword to help them overcome the enemy (Psalm 119:105; Ephesians 6:17).

Every young person is encouraged to memorize these verses, meditate on them daily, and put them into practice. It is not enough merely to know them; they must also be obeyed. In this way, they can remain pure before God, be examples to others, and glorify the One who called them out of darkness into His marvelous light (1 Peter 2:9).

May every young person be able to say with the psalmist:

“Your word I have hidden in my heart, that I might not sin against You” (Psalm 119:11).

btsop2004@gmail.com

PRACTICES THAT HARM THE LORD’S CHURCH: The Absence of Prayer in the Christian Life by Willie A. Alvarenga

Another harmful practice that we can add to the list, and one that has seriously affected the Lord’s church, is the absence of prayer in the Christian life. There is no doubt that the Bible exhorts men, women, and young people to be people of prayer. Prayer should occupy an essential place in the life of the Christian (1 Thess. 5:17; Eph. 6:18). In addition to the commandments related to prayer, God has left us numerous examples of faithful servants for whom prayer was a priority. Among them we find Daniel (Dan. 6:10), Jesus (Mark 1:35; Luke 5:16), the first-century church (Acts 2:42; 12:5, 12), Hannah (1 Sam. 1:10–18), Nehemiah (Neh. 1:4–11), and Paul and Silas (Acts 16:25), among many others.

Prayer is one of the greatest privileges God has granted to His children. Through it we can approach the throne of grace to find help in time of need (Heb. 4:16), present our requests before God (Phil. 4:6), give thanks for His blessings (Col. 4:2), and seek His guidance in the matters of life. When prayer is absent, the Christian loses an invaluable source of spiritual strength, and the church suffers the consequences.

Why is the absence of prayer in the Christian life so serious? Consider the following:

1. It Produces Disobedience to God

Prayer is a divine command that must be obeyed (1 Thess. 5:17; Matt. 26:41). Neglecting it constitutes sin before God (1 John 3:4). God expects His children to depend on Him and seek Him continually.

2. It Hinders Spiritual Growth

God grants wisdom and strength to those who ask in faith (James 1:5–6). Without prayer, spiritual development is hindered, and Christian maturity is delayed.

3. It Sets a Poor Example for the Family

A home that serves God should also seek Him in prayer (Josh. 24:15). Children learn the importance of prayer by observing their parents practice it daily.

4. It Weakens Brotherly Love

The Bible exhorts us to pray for one another (Eph. 6:18; James 5:16). Prayer is a practical expression of Christian love and genuine concern for our brethren.

5. It Exposes Us to Temptation

Jesus taught that we must watch and pray so that we do not enter into temptation (Matt. 26:41). Prayer strengthens our faithfulness during difficult times and helps us resist the attacks of the enemy.

6. It Distances Us from the Needs of the Spiritual Family

The church must persevere in prayer for its members (Acts 12:5, 12). When we stop praying for others, we lose sensitivity toward their struggles and needs.

7. It Weakens Evangelistic Efforts

We should pray that God will open doors for the preaching of the gospel (Col. 4:2–3; 2 Thess. 3:1). When we fail to do so, we neglect an important responsibility related to the salvation of souls.

8. It Limits Our Dependence on God

The absence of prayer can lead us to trust more in our own abilities than in the power of God (Prov. 3:5–6). Prayer reminds us that we are completely dependent upon Him.

9. It Reduces Our Gratitude

Prayer includes thanksgiving (Phil. 4:6; 1 Thess. 5:18). When we do not pray, we risk forgetting the blessings that God pours out daily upon our lives.

10. It Weakens the Unity of the Church

Congregations that pray together develop greater unity and spiritual fellowship. The early church continued steadfastly with one accord in prayer (Acts 1:14), and God greatly blessed their work.

11. It Prevents Us from Receiving the Peace of God

Prayer helps the Christian cast his burdens upon the Lord. Without it, anxiety, worry, and fear can dominate the heart (Phil. 4:6–7; 1 Pet. 5:7).

12. It Extinguishes Spiritual Zeal

When prayer disappears, enthusiasm for the Lord’s work diminishes. The church loses spiritual vigor and becomes vulnerable to apathy and complacency (Rom. 12:11).

Biblical history demonstrates that the great moments of spiritual victory were accompanied by prayer. When God’s people prayed, they received guidance, protection, strength, and blessing. On the other hand, when they ceased depending upon God, they suffered the consequences of their spiritual weakness.

There is no valid justification for church members to neglect prayer. Let us be Christians who pray continually in order to fulfill the will of God and contribute to the strengthening of His work. Prayer will always be a great blessing to the Lord’s church. Therefore, let us cultivate a deep passion for prayer so that it will never be absent from our lives. May God, through His Word, continue to exhort us to be men, women, and young people devoted to prayer, always remembering the words of our Lord: “But you, when you pray, go into your room” (Matt. 6:6), and the inspired command: “Continue steadfastly in prayer” (Col. 4:2).

btsop2004@gmail.com